More philosophically, I think there’s a fascinating opportunity to look at names as those things that form our identity, both internally and externally.
I saw Elliot’s original letter as re-tweets from a couple friends. I though “super rad for Elliot!” but I didn’t cotton on to who Elliot was until @dahlia clued me in via horniness &. Even then, it took an article with a picture, and a caption with Elliot Page comes out as transgender. Not a one was using the former name.$
Shying away from any mention of a previous name seems wise, since each individuals relationship to both the name, and the phrase ‘formerly known as’ should be left up to the individual. But it does open philosophical doors about names and identities.
One interpretation is that Elliot has always been Elliot, which indicates that our selfless transcends anything like a name. The contrast against which, is, of course, is that name shouldn’t matter, because selfness transcends names. A bit of a tautology, but not really very troubling.
Another interpretation is that there was once an ‘Ellen,’ who gradually came to a sea-change understanding of themself so fundamental that ‘Elliot’ emerged.
Or, it’s simply that names matter a whole lot, and any reminders of the former/previous/dead name is so painful a polite person doesn’t mention it. But then we’re right back to the question of ‘what is self, how is self labeled inside, ummm, oneself?’
Society is both a gestalt, and defined by the things that happen at the edges of taxonomy and categorization. It’s intersting.
& Second time I’ve used that today. Still satisfying.
$ For a bit, his Wikipedia page still had a “formerly known as,” blurb, but that has since been removed.